8 History Museums in Pendino That You Shouldn't Miss

ilCartastorie, the museum at the Banco di Napoli Historical Archives, was created as a way to allow the public access to the enormous patrimony of documents from the ancient Neapolitan public banks. Within these documents are nearly 17 million names, hundreds of thousands of payments, along with detailed reasons for payment which paint a fascinating picture of Naples and all of Southern Italy during the past 450 years, from 1573 to today. ilCartastorie, in a myriad of ways, from multimedia exhibits to creative writing workshops, effectively brings back the voices, the stories and the historical events which have been immortalized in the pages of the large tomes found at the Archives.

At the beginning of the XVII century the Clarisse Nuns of the Monastery of Santa Maria Donnaregina decided to build a new Church better complying with the Baroque taste. The construction began in the first quarter of the century seeing the participation of the most renowned artists of the period, such as F. Solimena and L.Giordano. Prestigious masterpieces by famous artists such as A. Falcone, L. Giordano, F. Solimena, M. Stanzione, M. Pino da Siena, A. Vaccaro, C. Mellin were brought back to the Church on the occasion of the opening of the Diocese Museum, whose permanent exhibition within the Church covers a surface of nearly 3000 square mt. On display also gold and silver liturgical pieces, among the others the St. Leonzio Reliquary Cross and the St. Vincenzo Treasure. The arrangement of the works of art of the Museum follows a thematic itinerary covering the most significant subjects of Christian Faith. The wide spaces available make the Museum an ideal location to host any kind

A YEAR OF EVENTS AT THE MUSEUM OF THE TREASURE OF SAN GENNAROA whole year to spend, between faith and art together and San Gennaro.In 2013, in fact, the patron saint of Naples will be the center of cultural tourism initiatives only to discover the secrets of the city and its priceless treasure. Not only. San Gennaro has even become the star of the first "App of the soul" that the Friends of the Treasury created for the 25 million devotees around the world can be downloaded for free on iPad, iPhone and iPod Touch.Music, guided tours, three tours dedicated, exhibitions, travel packages, and celebrations will create an intense program for the development of one of the most important treasures in the world dedicated to the patron saint of Naples.Tradition, but also innovation. Because from September 19, 2012 on smartphones and tablet Apple is the free online "Hooray San Gennaro" where people can light candles and make their virtual "prayer" to the saint.Almost 25 thousand lit candles so far from all over the world by devotees, whose messages of faith constitute an unprecedented social network dell'anim

"Pezzentele" Souls Church In the heart of the ancient center of Naples, along via dei Tribunali, there is the Church of Santa Maria delle Anime in Purgatory in Arco, known to the Neapolitan people as the church "de '' e cape 'e morte" (the head of dead). Crossing the threshold begins a real journey in the Neapolitan culture between art, faith, life, death. From the small and beautiful church of the '600, which preserves the precious marble and winged skull of Dionisio Lazzari, together with masterpieces by Massimo Stanzione, Luca Giordano and Andrea Vaccaro, we descend into the ancient and grandiose hypogeum (the underground church) that still hosts the fascinating worship aimed at anonymous human remains that become special intermediaries for invocations, prayers, requests for intercessions. A small museum set up in the elegant sacristy completes the itinerary.

Historical Description When was Neapolis founded? It is not clear the specific date but archaeological studies show the late sixth - early fifth century BC. Initially were only inhabitants coming from the city of Cuma, then others settlers were also added: Calcidesi, Pithecusan, (today's citizens from Ischia) and the Athenians. The urban layout of Neapolis is structured in a regular network of streets. History and archeology, architecture, sculpture and painting of San Lorenzo Maggiore Complex had already written important chapters in the history of Naples. It can be assumed that St. Lawrence complex - geographically and topographically- is the heart of Old Naples The deepest backgrounds of the complex of San Lorenzo can be found in the basement of the Greek - Roman Neapolis, at the "Via Augustale", where, in the Roman period were stationed the general markets. At the end of the fifth century AD, a huge flood, a mixture of mud, stones and water buried the whole area. Later it was built an Early Christian Basilica dedicated to St. Lawrence Martyr. John Bishop of Aversa donated the early Christian basilica of S. Lorenzo to the Friars Minor, in 1234. The primary Basilica was later replaced by the current monument, which construction began in 1284 under King Charles I of Anjou. The Friars Minor have devised the new complex of S. Lorenzo, supported and protected by the Anjou King, who provided a constant devotion to the brothers of St. Francis of Assisi, favoring them with generous donations and lands. A particular event explains the deep pledge between the Angevin sovereigns to the Friars Minor: a son of Charles II of Anjou, Ludovico, attracted by Franciscan Friaries way, joined the Order of Friars Minor. Ludovico was elected bishop of Toulouse Immediately after his religious profession. He had lived poor and died very young, in 1297; he was canonized in 1317 by Pope John XXII. The Archeological Area The model that we cross just entered the cloister, makes us understand how was settled the Roman market. Neapolis had three main streets: the upper decumanus currently via Anticaglie; the Major decumanus currently Via Tribunali and the lower decumanus, currently Via San Biaggio dei Librai or better known as Spaccanapoli. The underground archaeological area of San Lorenzo Maggiore extends below the transept of the Angevin church, the chapter house and the southern arm and the west of the monastery. The monument in tuff blocks of IV-III century. B.C. was replaced by a building market to the imperial age. It is arranged on two floors exploiting the existing natural gap between the portion of the street stalls and the Courts of stenopos in alignment with Vico Giganti, visible in the archaeological underground area. The complex as a whole seems to be the result of a unified building program, but it is currently not possible to determine what date from the initial phase of this impressive monumental structure is. The most recognizable part of the romans buildings is date based by the technical construction in the late first - early second century. A.D., after the earthquakes of 62 and 64 A.D. and the eruption of 79 A.D. Only a few clues remain of the late Republican and Augustan period, despite the Emperor Augustus and his descendants has been attributed many edifice projects in the city. The construction previous mentioned was composed of two floors. The first floor was occupied by "macellum", a market intended for sale of foodstuffs, consisting of a rectangular space porch with circular pavilion of the tholos at the center. It invokes a common type of Hellenistic period, attested to the imperial age in Campania at Pompeii and Pozzuoli in the Serapeum. The tholos was part of an enclosure with a mosaic of large white tiles, which opened a porch covered with marble slabs. The tholos was a small temple. It was the place where merchants were offering the first fruits to God hoping to get back multiply profits. The basement of the circular building is preserved, three steps with a few tracks with marble facing and part of a terracotta funnel. It is now partially visible an oval slot realized on the occasion of the re-paving of the cloister. The main entrance was on Via Tribunali, while the stairs connect the lower level of the monument, to the portion of stenapos in the underground archaeological area.The eastern front of the complex includes a small building in the North organized into two narrow shafts interconnected with brick facade punctuated by a pediment with two pilasters, in which a door opens and a tiny window of a thick railing. Toward to the south nine tabernae bipartite in two adjoining spaces, with a vaulted ceiling: the facade is made of brickwork, instead the perimeter walls and partitions of rooms were in reticulate. In such environments can be observed, reflecting the commercial use of the area, elements such as an oven and tanks, which, often documenting phases of use of a later period the original structure. a. The first tavern is "Erarium" today would be called the bank. Probably romans preserved the treasure of the city! The place is particularly interesting for the signs from the big iron bars. b. Tabernae fulloniche today would be called dyeing. You can admire tubs and sinks where were brought cloths, washed and dyed with natural detergents soda, clay, purple and uric acid. c. Bakery. Someone jokingly calls "the grandmother’s pizzerias” It is interesting to note the shape of the dome of the oven and the cooker top. To the south of the modular system, tabernae bind to a cryptoporticus, a long basement corridor reticulate and brick arches with barrel vaults, divided into smaller adjoining rooms. The building rests, using as the back wall, on the screen in yellow tuff blocks of the fourth century BC phase. In the cryptoporticus can be admired the stone counters, of uncertain interpretation, however, given the presence of small flow channels of water perhaps were used to expose and sell fish. Entering in a new environment where you notice a water collector, perhaps of Greek origin: it is important to note the arrangement of stones, placed in barrels, round shape with a particular shape and without the mortar between the stones. All block interlocked. The age we talk about 150-200 BC The following environments were more elegant edifices, that were built with better materials as can be seen from the mosaic floors and “impluvium”, a gush of water inputs of Roman." These rooms were a particularly popular venue for meetings of philosophers and political scientists called "scole". In the last area after the corridor, on the right wall, you can see a few remains of frescoes and mosaic floor in particular. Chapter Hall In the middle of the east side of the cloister is the entrance to the Chapter Hall, decorated with a Gothic portal of the second quarter of the fourteenth century, flanked by beautiful windows with four lights and surmounted by a low arch bezel. Above these beautiful quadrifore it was found parts of a fresco (and recently restored), probably painted by a strict observance unknown artist disciple of Giotto around 1340, depicting St. Francis, who gives the rule to friaries and the Poor Clares of Assisi. The fresco was detached years ago and kept inside of the Museum; it is curious to observe how this fourteenth-century fresco was the model of the table of Colantonio with the same subject, part of the altarpiece for the Sanchez family, one time was kept in San Lorenzo but now is on the Museum of Capodimonte. The Chapter Hall is 7.50 meters high, wide 16.30 meters and deep 12.8 meters. It preserves the Gothic structure, with six vaults supported by two ancient granite bare columns; in what reminds the Chapter House of St. Augustine at the Mint in Naples, built slightly earlier. There are frescoes with grotesque decorations, allegorical figures of Sand and Villa, with a small central fresco depicting the Virgin Mary and under the 1608 date; in the surrounding walls there are paintings in the shape of trees with fruits representatives of people (men and women) of great cultural value, theological, scientists, kings and queens, followers of St. Francis of Assisi. Its author was almost certainly Luigi Rodriguez. The Sisto V Hall The Sixtus V Hall consists of a great rectangular hall, 43.60 meters long and wide 9.80 meters. The main entrance is an elegant antique vestibule Swabian which, according to Celano, was once frescoed. This majestic hall was for a long time the place of the Neapolitan Parliament meeting. The frescoes on the walls and on the vaults date back to the early 17 century were executed by Luigi Rodriguez, during the reign of Philip III, commissioned by the Viceroy Ferdinando Ruiz Castro and Andrada. The vault is divided into seven compartments, each of which are painted life-size seven Virtues; more precisely, at the center of each compartment it is depicted one of the seven main virtues (Clemenza, Providence, Gravity, Magnificence, Dignity Director, magnanimity, affability), surrounded by four smaller Virtue for each main one. In the semicircles of lateral arch can be seen views of Naples that correspond to the different provinces of the Kingdom: today you can admire them only six. Finally, the decoration of the room is completed with coats of arms, arabesques and allegories. Only the lower part of the perimeter walls, for a height of 4 meters from the floor, it was not covered with frescoes: it was the custom to cover these portions of walls with tapestries and precious fabrics to increase the local magnificence.

The collection includes instruments of torture used in the Middle Ages that testify that human cruelty has not had any limitations in inflicting pain on its peers by bare the worst side of human beings. The Museum of Torture testifies to the history of the medieval, Spanish and Roman Inquisition. The exhibition proudly tells how Neapolitans opposed the establishment of the Inquisition in Naples imposed by Spanish viceroy Don Pedro de Toledo. A rebellion led by Tommaso Aniello of Sorrento, which cost 2000 dead, but liberated Naples from inquisitorial processes. A museum that, through historiographic rigor, shows the unfinished path towards freedom and tolerance of thought, fostering solidarity among peoples with different beliefs.